Thinking about Memories

26 April 2009

I thought of my father as Eva and I walked along the wooded path beside the lake.

He’s dead nine years now, but he and his stories, his life story, are still with me.

He seemed to intend that I, and my younger sister Diane, should carry his memories with us. We have. This was how his mother raised him, to remember her memories, and her fantasies. She died before Dad and Mom married, in a state mental hospital.

So here I am remembering Dad’s memories, or at least my version of them.

There are many, so many that I can no longer distinguish among what were his memories or my version of what he said, or my own memories and imaginings. These memories could possibly be interesting to others if they were told well as a story, but this is not where my thoughts took me as Eva and I walked, slowly, in the quiet, sunny morning under the trees along the lake.

Here is what I thought: Dad’s memories will die with my death and my sister’s death. He will then, and his mother will then, be truly dead.

Such melancholy-seeming thoughts were probably elicited by the death, a few days ago, of the last remaining relative we knew in the older generation: Mom’s sister, our Aunt Bee. She was 96.

Gone are Mom and Dad, Dad’s aunt Genevieve and her son, our cousin Nestor, and his wife Timmie. Gone are Aunts Bee and Angie and Uncle Harry.  Diane and I are the oldest now, and not too old: 67 and 72. We remember things, especially about Dad and his life, that no one else can remember.

I thought earlier this morning of how I, following my father’s pattern, tried to inculcate family memories in my five children and the older of my grandchildren, to no apparent avail. I do not have what Dad had—an almost violent need to relive the past and make sense of it. My need is not as strong; and, my children were not trapped in the household as Diane and I were trapped in Brooklyn for five years just after the end of World War Two, away from all other family members in California. My children could safely escape from me when they needed to.

How we got to Brooklyn and why we stayed there for five years before returning, happily, to San Francisco is another story that will die with Diane and me.

That’s the point of this ramble. All these memories we try to preserve through storytelling, documents, photographs and sometimes moving images are not really interesting or useful to those who follow us except, perhaps, as fantasies or academic exercises.

“This is it!” as Alan Watts insists, as do others of a philosophical bent. There is no past, there is no future. There is only now. We learn primarily through our own experiences, if at all. We are condemned to re-live history. And, family memories attenuate over succeeding generations.

I allowed these meandering thoughts about the diminishing value of memories to rustle through my gray matter for a bit, then I got back to the business at hand—to enjoy each moment of my walk with Eva, along the lakeside path under the trees, on this beautiful sunny morning at latitude 59 degrees North, in Stockholm, Sweden.

The Cross

Melvin Rasp did a double-take as he sat at the dinette, looking over his newspaper when Helen entered the kitchen.

“When did you start getting religious?”

“What do you mean Mel?

“I don’t recall you wearing that cross on your chain before.”

“Oh, it’s something I found as I was going through mom’s stuff—you know the box of junk that we found in her attic after the funeral. Does it bother you?”

“I don’t know. It just doesn’t seem like you, if you know what I mean.”

“I don’t know what you mean.”

“I guess I mean, well, did you wear a cross when you were young? Did you go to church and all that?”

“What do you mean, ’all that?’ “

“Don’t get defensive, OK? It’s just I haven’t thought of you being religious before. It’s not like you were a churchgoer when we met.”

“How do you know that?”

“Well, we weren’t together every minute, but you never mentioned church, or Christ or anything religious. Are you Catholic, or what?”

“That sounds like an accusation. What if I were Catholic, what would that mean to you?”

“Well, are you?”

“Are you yelling at me about whether I might be religious or have a religion? What is it to you?”

“It’s a pretty important thing for people to discuss before they get married, don’t you think? Why have you kept this from me?”

“Look, Mel, calm down. I just saw the cross in Mom’s box and I wanted to wear it. Mom wore it for a long time until after Dad died. Maybe she did it for him, I don’t know. It just feels good to have it and I felt like wearing it today, that’s all. Don’t make a federal case out of it.”

“It just feels odd, almost creepy to see you wearing it. Do you secretly pray to God and mumble all that stuff?”

“Where did you get all this from? What haven’t you told me about your past regarding religion? Did some priest get fresh with you when you were young?”

“Wow! Where did you get that from? What kind of mind do you have?

“I’m just the nice girl you wanted to marry, remember? I didn’t ask you about your religion or your lack of religion, or anything about religion or God or anything like that. I guess I should have. You’re the one who sounds creepy!”

“It’s like you’ve kept a big secret from me, Helen. It hurts. How come you didn’t insist we get married in a church? Why did you go along with the city hall idea?”

“It just wasn’t important to me, Mel.”

“But a cross is?”

“What’s the cross to you? What does it mean to you? Why are you so worked up about it? When are we going to stop talking about it?

“Not until you tell me why you reallyare wearing that cross.”

“Apparently, Mel, it’s to drive the devil away.”

True Love

True love, not merely love – the lady says
Is what my soul is craving, and it’s you
Who is the object, now, of all my days.

Please tell me that you feel this is love true.

Disturbed from pond’ring stuff in higher realms
On things eternal such as true love’s form,
I must, I find, grab hold and tend the helm;
Life’s ship sails on through seas of calm and storm.

What do I really want, asks she and I?
(Equivocation eas’ly comes to me)
A balance ‘tween the Earth and lovely Sky.
Can I commit and still say I am free?

What twaddle all this is I finally see,
As she and I embrace — and silently.